Results for 'Sathya Narayana Sharma'

810 found
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  1.  7
    Self-other differences in intertemporal decision making: An eye-tracking investigation.Sathya Narayana Sharma & Azizuddin Khan - 2022 - Consciousness and Cognition 102 (C):103356.
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  2.  7
    Shorter Philosophical Poems of Narayana Guru: Brahmavidyā Pañcakam, Advaita Dīpikā, Aṛivu, Homa Mantram, Daiva Daśakam.Narayana Prasad - 2009 - D.K. Printworld. Edited by Narayana Guru.
    Commentary on the philosophical poems by Narayana Guru, 1856-1928, philosopher-saint; includes text.
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  3.  4
    Three ācāryas and Narayana Guru: the ongoing revaluation of Vedānta.Narayana Prasad - 2011 - New Delhi: D.K. Printworld.
    Pt. 1. The lives and teachings of the three Ācāryas and Narayana Guru -- pt. 2. Ideas of the three Ācāryas unitively revisualised.
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  4.  6
    Research status of the periodic table: a bibliometric analysis.Kamna Sharma, Deepak Kumar Das & Saibal Ray - forthcoming - Foundations of Chemistry:1-14.
    In this paper, we present a bibliometric analysis of the Periodic Table. We have conducted a comprehensive analysis of Scopus based database using the keyword “Mendeleev Periodic Table". Our findings suggest that the Periodic Table is an influential topic in the field of Inorganic as well as Organic Chemistry. Areas for future research could include on expanding our analysis to include other bibliometric indicators to gain a more comprehensive understanding of the impact of the Periodic Table in the chemistry-based scientific (...)
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  5.  10
    Garland of visions: Darśanamālā of Narayana Guru.Narayana Guru - 2007 - New Delhi: D.K. Printworld. Edited by Narayana Prasad.
    Work on Advaita philosophy; text, translation, study with interpretation.
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  6.  46
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  7. A critique of Nicolai Hartmann's ethics.P. V. S. Narayana - 1937 - [Madras]: University of Madras.
     
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  8. The Wandering Hero of the Hippias Minor: Socrates on Virtue and Craft.Ravi Sharma & Russell E. Jones - 2017 - Classical Philology 112:113-37.
  9.  3
    The age of Śankara.Narayana Sastry & S. T. - 1971 - Madras: B. G. Paul. Edited by Tandalam Narayana Kumaraswamy.
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  10. The technique of Maha Yoga (self-enquiry).Narayana Aiyer & R. N. - 1962 - Tiruvannamalai,: T.N. Venkataraman, manager-president, Sri Ramanasramam. Edited by Ramana.
     
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  11. Jagajjyōti.Narayana Das & Azzada Adibhatla - 1983 - Guṇṭūru: Karrā Śyāmalādēvi.
     
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  12.  5
    The language of music.Narayana Menon & K. V. - 1994 - New Delhi: Publications Division, Ministry of Information and Broadcasting, Govt. of India.
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  13. Dreamless Sleep and Some Related Philosophical Issues.Ramesh Kumar Sharma - 2001 - Philosophy East and West 51 (2):210 - 231.
    The phenomenon of dreamless sleep and its philosophical consequences, particularly deep sleep's relevance to such issues as Self, Consciousness, Personal Identity, Unity of Subject, and Disembodied Life, are explored through a discussion, in varying detail, of certain noted doctrines and views--for example of Advaita Vedānta, Hegel, and H. D. Lewis. Finally, with a cue from Leibniz and McTaggart, the suggestion is made that at no stage during sleep is the self without some perceptions, however indeterminate. Support for this hypothesis is (...)
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  14.  40
    Drivers of Proactive Environmental Strategy in Family Firms.Sharma Pramodita & Sharma Sanjay - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  15.  26
    Concordance of the Resting State Networks in Typically Developing, 6-to 7-Year-Old Children and Healthy Adults.Shalini Narayana, Cody L. Thornburgh, Roozbeh Rezaie, Bella N. Bydlinski, Frances A. Tylavsky, Andrew C. Papanicolaou, Asim F. Choudhri & Eszter Völgyi - 2017 - Frontiers in Human Neuroscience 11.
  16. The one increasing purpose.Narayana Pillai & S. A. - 1963 - [Madras]: University of Madras.
     
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  17. Ārṣajñānaṃ.Nalapat Narayana Menon - 1970
     
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  18.  17
    4. a pragmatic response.R. A. O. Narayana, David Shulman & Sanjay Subrahmanyam - 2007 - History and Theory 46 (3):409–427.
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  19. Jaina Epigraphical Allusions: Ancient Indian Surgery.Dra Narayana - 2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: Art, Architecture, Literature & Philosophy. Sharada Pub. House. pp. 182.
     
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  20. Philosophy of Ramana, scriptures re-lived.B. Narayana Rao - 1961 - Bangalore: Bangalore.
     
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  21.  5
    Advaita Vedānta: itihāsa tathā siddhānta.Ram Murti Sharma - 1972 - Dillī: Īsṭarna Buka Liṅkarsa.
  22. Historical Background and Analysis of Scientific Content of Ancient Indian Litterature on Practices for the Treatment of Diseases of Domestic Animals.R. D. Sharma & R. Kumar - 1987 - Graduate Faculty Philosophy Journal 22 (1):158-163.
     
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  23.  13
    Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  24.  13
    A cry in the wilderness: the works of Nārāyaṇa Guru.Narayana Guru - 2022 - Gurugram, Harayana: HarperCollins Publishers India. Edited by Vinaya Chaitanya.
    What is your name, from where, of which caste, what job, how old? One who is free from such questions, his alone is beatitude. In the verdant countryside of south-west India, at the turn of the last century, lived the great poet-seer Narayana Guru. His message was very simple: 'Man is of one caste, one religion and one God / Of one same womb, one same form, with no difference at all.' Grounded in the mystical depths of life, he (...)
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  25. Ātmōpadēśaśatakaṃ: Śr̲īnārāyaṇagurudēva viracitaṃ, śatābdipatippȧ.Narayana Guru - 1996 - Tiruvanantapuraṃ: Kēraḷa Bhāṣā Inst̲t̲it̲t̲yuṭṭȧ. Edited by Ke Śr̲īnivāsan.
    Original text with commentary on Ātmōpadēśaśtakam of Sri Narayana Guru, b. 1856-1928, work on philosophy of Ātman.
     
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  26.  9
    Mother India: The Role of the Maternal Figure in Establishing Legal Subjectivity.Kanika Sharma - 2017 - Law and Critique 29 (1):1-29.
    Psychoanalytic jurisprudence attempts to understand the images used by law to attract and capture the subject. In keeping with the larger psychoanalytic tradition, such theories tend to overemphasise the paternal principle. The image of law is said to be the image of the paterfamilias—the biological father, the sovereign, or God. In contrast to such theories, I would like to introduce the image of the mother and analyse its impact on the subject’s relation to law. For this purpose, I examine the (...)
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  27.  10
    Is anubhava a pramana according to sankara.Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
  28.  36
    Jīvanmukti in Neo-Hinduism: The Case of Rama a Mahar i.Arvind Sharma - 2005 - Asian Philosophy 15 (3):207 – 220.
    Jvanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta - of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned - but without reference to the testimony of its major modern exemplar, Rama a Mahar i (1879-1950). This paper examines the significance of the life and statements of Rama (...)
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  29.  23
    Modern Logic--Its Relevance to Philosophy.Dhirendra Sharma - 1973 - Philosophy East and West 23 (3):409-412.
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  30.  23
    Aristotle, Plato and Bhagvad Gita on the “Soul”: In the Light Primarily of On the Soul, Phaedo and the Second Chapter of Bhagvad Gita.Amiya Bhushan Sharma - 2018 - Journal of the Indian Council of Philosophical Research 35 (2):279-295.
    This paper broadly aims at examining the idea of the “soul” or “atma” in ancient Greece and in India during the Axial Age. Against the backdrop of this general understanding, an attempt is made at comprehending the idea of the soul in Plato’s Phaedo in the light, on the one hand of Aristotle’s De Anima and on the other of Bhagavad Gita (or Gita in short). It is opined that Socrates’s views, in Phaedo, are closer in spirit to the Hindu (...)
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  31.  2
    Rebuking Viṣṇu and Reaping the Rewards.Vishal Sharma - 2024 - Journal of the American Oriental Society 144 (2):259-283.
    This paper argues that a concept of rebuking God (bhagavannindā) existed as a prohibited act in premodern Sanskrit Brahmanical texts, with the earliest examples in medieval Vaiṣṇava narratives (in the Bhāgavata Purāṇa and Viṣṇu Purāṇa) of Vena and Śiśupāla. The concept of bhagavannindā problematizes the Bhāgavata Purāṇa rereading of the Śiśupāla story: how can someone rebuke a god (here Kṛṣṇa) and be seemingly rewarded (through sāyujya [union] with the god)? I argue that to this problem in Vaiṣṇava and epic narratives (...)
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  32.  25
    Is anubhava a pramāṅa according to śaṇkar?Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
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  33.  16
    Cynthia Weber Queer international relations: sovereignty, sexuality and the will to knowledge. [REVIEW]Ananya Sharma - 2020 - Feminist Theory 21 (2):258-260.
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  34.  15
    Jaina View of Life.J. P. Sharma - 1972 - Philosophy East and West 22 (2):234-235.
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  35. Śrīmatsurēśvarācāryaru.Kavi Narasimha Sharma - 1970 - Nañjanagūḍu,: Sadvaidyaśālā (Priveṭ) Limiṭeḍna Mudraṇālaya.
     
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  36.  7
    The Mother's philosophy of education.G. Ranjit Sharma - 1992 - New Delhi: Atlantic Publishers & Distributors. Edited by Mother.
    Study on the educational thoughts of Mother, 1878-1973, associate of Aurobindo Ghose, 1872-1950, Indic philosopher.
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  37.  28
    Dharmakīrti on the existence of other minds.Ramesh Kumar Sharma - 1985 - Journal of Indian Philosophy 13 (1):55-71.
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  38.  17
    Sleep as a State of Consciousness in Advaita Vedanta.Arvind Sharma & Birks Professor of Comparative Religion Arvind Sharma - 2004 - SUNY Press.
    Explores deep sleep (susupti), one of the three states of consciousness in Advaita Vedanta, and the major role it plays in this philosophy.
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  39. Ātmopadeśa śataka.Narayana Guru - 1999 - Naī Dillī: Ḍī. Ke. Priṇṭavarlḍa. Edited by Narayana Prasad & Ji Kamalamma.
    On the concept of Ātman in Hindu philosophy; text with Hindi translation and explanation.
     
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  40. [Darśanamālā] =.Narayana Guru - 1983 - Edakkadom, Quilon: Sri Sankara Sanskrit Vidyapeetham. Edited by R. Karunakaran.
    Verse work on the Advaita philosophy, by a Hindu religious leader and social reformer from Kerala.
     
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  41. One hundred verses of self-instruction (Atmopadesasatakam).Narayana Guru - 1969 - Varkala, Kerala,: Gurukula Pub. House. Edited by Nataraja Guru.
     
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  42.  12
    From Negative Emotions to Tranqulity.Kanhaiya Lal Sharma - 2020 - Philosophical Practice and Counseling 10:75-91.
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  43.  32
    Effect of germanium addition on the physical properties of Se–Te glassy semiconductors. Mainika, Pankaj Sharma & Nagesh Thakur - 2009 - Philosophical Magazine 89 (33):3027-3036.
    The effect of germanium addition on the physical properties, i.e. density, molar volume, compactness, number of lone-pair electrons, average coordination number, heat of atomization, mean bond energy, cohesive energy and glass-transition temperature, of (Se80Te20)100− x Ge x (x = 0, 2, 4, 6) bulk glassy alloys was investigated. The density of the glassy alloys is found to decrease with increasing Ge content. The molar volume and compactness of the structure of the glass were determined from the measured density. The mean (...)
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  44.  14
    Authority and Obedience in Vedanta.Brij Lal Sharma - 1936 - International Journal of Ethics 46 (3):350-363.
  45.  18
    Authority and obedience in vedanta.Brij Lal Sharma - 1936 - International Journal of Ethics 46 (3):350-363.
  46. A reply to Rambachan, Anantanand.A. Sharma - 1995 - Philosophy East and West 45 (1):105-113.
     
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  47.  27
    A reply to Anantanand Rambachan.Arvind Sharma - 1995 - Philosophy East and West 45 (1):105-113.
  48.  7
    Jīvanmukti in Neo-Hinduism: The Case of Rama a Mahar i.Arvind Sharma - 2005 - Asian Philosophy 15 (3):207-220.
    Jīvanmukti or ‘living liberation’ has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta—of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned—but without reference to the testimony of its major modern exemplar, Rama a Mahar i. This paper examines the significance of the life and statements of Rama a Mahar i for the (...)
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  49.  2
    Fragments of Infinity Essays in Religion and Philosophy ; a Frestschrift in Honour of Professor Huston Smith.Arvind Sharma - 1991 - Prism PressLtd.
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  50.  20
    Hyperbolic Feature-based Sarcasm Detection in Telugu Conversation Sentences.Korra Sathya Babu, Reddy Naidu & Santosh Kumar Bharti - 2020 - Journal of Intelligent Systems 30 (1):73-89.
    Recognition of sarcastic statements has been a challenge in the process of sentiment analysis. A sarcastic sentence contains only positive words conveying a negative sentiment. Therefore, it is tough for any automated machine to identify the exact sentiment of the text in the presence of sarcasm. The existing systems for sarcastic sentiment detection are limited to the text scripted in English. Nowadays, researchers have shown greater interest in low resourced languages such as Hindi, Telugu, Tamil, Arabic, Chinese, Dutch, Indonesian, etc. (...)
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